24 November 1926 is believed to be the day on which Sri Aurobindo brought down to earth the level of consciousness at which divine love manifests in human beings. — The Mother, CWM. As an integral and inclusive community, we support one another through love, … It no longer matters whose need is which; what matters is which need is greater. But rare is its descent in man and rarer its uninterrupted action in him. But this love takes various forms, springing, as it does, from various sources. And Love that was once an animal’s desire. But so infatuated is the lover that he paints it in exalted tones. Next- weekend blog: Yoga of the Gita. This work, The Mother, is a very short piece -- but with so much information. Works Life Materials. After her re… Says Savitri to the the God of Death: My love eternal sits throned on God’s calm; For love must soar beyond the very heavens. The Integral Yoga of Sri Aurobindo and the Mother "This net of sweetness woven of aureate fire." Part I covers the lives of Sri Aurobindo and the Mother and circumstances leading to the founding of the Sri Aurobindo Ashram. Here, fortunately, Sri Aurobindo was far away, safe and, after all, the Congress are our own people… You see then that there are so many parallelisms between Sri Aurobindo’s life and Sri Krishna’s and you know very well what happened on 24 th November 1926 the great descent. The essential characteristic of its feeling in regard to the world of relativities is an equal love for all and attachment to none; and either an active beneficence or a passive benevolence is the dominant rhythm of its disinterested life. Often a less exalted form of love, destined to play a limited role in a restricted field, has a greater dash and glamour about it than one that has a diviner origin and a wider, if less palpable, scope. It radiates not only from the soul, but from the whole being, and touches not only the soul but the whole being of others. Auro360 World of Sri Aurobindo and The Mother. It is an emotion, surging or subdued, of the heart which is widened and deepened and touched by the light of the Spirit. Reads heavenly truths into earth’s semblances. Guide for Sri Aurobindo's Yoga. It is a growing out of the ego-moulds and a discovery of one’s true being in the Infinite and Eternal. A flash or flicker of this love can inspire a poet into deathless melodies or a prophet into exalting oracles. Our mission is to provide a spiritual knowledge center that offers the study and realization of the Integral Yoga of Sri Aurobindo and the Mother through individual and collective experience. Not a bad beginning, but not good enough to stay at. The present compilation is an attempt to bring together in one volume the manifold teachings pertaining to the psychic being which are to be found in the numerous works of Sri Aurobindo and The Mother. It may be the spontaneous expression of an expanding heart developed or developing in purity, devotion and detachment – a sparkling emotion overflowing the frontiers of the human personality and spreading over all mankind or even all sentient beings and creatures; It may be the expression of a profound compassion, which reflects, on the one hand, the freedom of the Spirit and, on the other, a deep solicitude for the deliverance of men from ignorance and suffering; It may be born of some natural sympathy or empathy, a feeling of oneness with all somewhere in the depths of one’s being, a translation, in terms of emotion, of the inner joy of a partial or passing spiritual identification; or. THE MOTHER The identity may be perfect in the soul in moments of rapt contemplation, but the nature parts – the mind, the heart, the life and the body – get only a reflected and diminished glow of it on account of their deficient receptivity, and can transmit even less than they receive. Depart when first love’s joy lies stripped and slain: SRI AUROBINDO (Savitri, Book 10, Canto 2, p. 611). Not so much a human emotion as a Spirit-throb and a Spirit-call, it acts as a powerful lever to raise men into the skies of the Spirit. These were recorded from the 1950s. The flute is the symbol of the spiritual call — the call of the Divine Love. Chapter 1 is an essay Sri Aurobindo wrote as a message for distribution on 21 February 1927, the birthday of the Mother. “There is nothing mind can do that cannot be better done in the mind's immobility and thought-free … It is only once in several centuries that the divine Love embodies and manifests itself in its fullness in the material world. There is not one way human love might end. This appreciation is an impossible task for the mental consciousness. That is one reason why human love is transient. And takes the body for the sculptured soul. UNPARALLELED LOVE FOR MAN AND EARTH. But Sri Aurobindo and the Mother’s mission was precisely this: to bring heavenly perfection down on earth. The 17-volume Collected Works consists of nine volumes of talks and eight volumes of writings (prayers, reflections, essays, sayings, letters and personal notes). The letters, no less illuminating for all their simplicity, cover a fairly large number of subjects. How well do the last two lines describe so many of the so-called successful marriages in which a dull routine eventually replaces love. Please feel free to suggest topics for the series. To guide him mid the throng of Nature’s hints. It is charged with the highest force of the Divine and commissioned to manifest His supernal glory on earth. When a young person thinks he is in love, it is a because of the immense but short fleeting happiness that he gets from the other person. SRI AUROBINDO (Savitri, Book 10, Canto 3, p. 637). It may exert either of these two influences: In either case, it reveals itself and acts as spiritual love, a living force of regeneration, born of identity. Who Are Sri Aurobindo and the Mother? The Ashram and Auroville A Worldwide Community Literature and Publications Events Links to Websites It makes not only the soul of man, but in its enlarging action, even his life bloom in divine splendour. This level of love appreciates primarily the body, the appearance, the form; it is ‘skin-deep’. Desires the image for the Godhead’s sake. Therefore, the consciousness has to rise above the mental level for divine love to manifest in man. Meher Baba: The Twilight Songs Experiences of with Naosherwan Anzar Nalavala Meher Baba, Benefits of Meditation on the Mind and Body. Sri Aurobindo’s love of man and earth is a love of God in man and earth, or rather of God as man and earth. Writings. how soon is spent, SRI AUROBINDO (Savitri, Book 10, Canto 2, p. 610). And, when it comes, wakes blindly to a voice, A look, a touch, the meaning of a face. Since love unites us, Sri Aurobindo has looked upon love as the seed that the Divine has planted in man to ensure that in spite of his ego-driven selfishness, man will take a few steps towards spiritual perfection. This love is born of an integral and permanent identification between the human being and the Divine, and, therefore, incarnates all the illimitable intensity and transmuting passion of the Love Divine. It almost seems man does not deserve the gift of love that God has given him. Most of the material was written or spoken in French and appear here in translation. The mother just compares which need is greater, finds the child’s need greater, and attends to it. Self-sacrifice for the good of others is a natural instinct of this form of love, and service its common impulse. When the Sri Aurobindo Ashram was formed in November 1926, Sri Aurobindo entrusted its full material and spiritual charge to the Mother. But though it reflects and even radiates the divine Love, more or less in its essential purity and fiery delight, it does not reveal its creative fullness and transforming sovereignty, because the identity from which it proceeds is an imperfect and impermanent identity – spiritual, but not integrally and abidingly spiritual. It is an outpouring of the sattwic gladness and sweetness of the inner being, a joyous self-giving to all and a drawing of all into oneself. Journey to the Life Divine — Part I. Besides, these forms may express themselves in similar or differing ways in life, according to their inner impulsion or the disposition of the outer forces meeting them. It is a spiritual emotion, dripping with the authentic Spirit-honey and mystically potent and pervasive. Chapter 2 is a piece written by Sri Aurobindo after he had finished replying to a series of questions asked by Motilal Mehta, a disciple living in Gujarat, in a letter dated 30 May 1927. All rights reserved, Endure sorrow or strife and do good: Haiku, It is the spirit that counts in service: Haiku, IMPRESSIONS OF LOVE- Wipe A Tear, Remove A Pain. Thy want can tire and cease or turn elsewhere, By bitter treason, or wrath with cruel wounds, Separate, or thy unsatisfied will to others. Starting page of the site dedicated to Sri Aurobindo and the Mother. Love dwells in us like an unopened flower. Nolini Kanta Gupta (1889–1983) was one of Sri Aurobindo's senior disciples, and wrote extensively on philosophy, mysticism, and spiritual evolution based on the teaching of Sri Aurobindo and "The Mother". It is unlimited, untiring and unquenchable, and radical and universal in its influence and action in the world. His physical nature, even when considerably purified and disciplined by the power of his awakened soul, cannot altogether divest itself of its original obscurity, its basic turbidity and the obstinate ego-centrism of each of its parts, and can neither install nor reveal the divine Love in itself. Here is a description of divine love, which shares the joys and sorrows of all, but remains calm like an immobile ocean. She played on New Year's Day and on some other occasions. The mother needs sleep, and the child needs attention. The practical expression of the unity is the abolition of the distinction between my need and the other person’s need. His nature, though limited and tortured by conflicts, inner and outer, is yet intrinsically divine; it is derived from the Super-Nature or Para-Prakriti and can be converted into it. The program comprises of Meditation, Satsang, Om Choir, Bhajans, readings from SAVITRI and readings from The Mother and Sri Aurobindo's works. In 1928 it was published as the third chapter of The Mother. Hence, this is a low rung of love. If one reads Sri Aurobindo carefully one finds the answers to all that one wants to know. Savitri, p.372 . This website is a place of peace, harmony and love, above all conflicts and disagreements. Divine love is unconditional; it does not depend on reciprocity. But Sri Aurobindo and the Mother’s mission was precisely this: to bring heavenly perfection down on earth. It can at best be irradiated by its remote rays or softened and sweetened by its seeping nectar. Then a sweet madness in the rapturous heart. It is universal, and does not expect anything in return. Its wide impersonality has a great healing and liberating force, and its gleaming transcendence an overpowering magnetism. And earthly life is the only field – there is no other anywhere in the created universe – where man can realise and reveal God integrally. His attitude towards man and his desire-driven nature, his frail and suffering body and the pervading obscurity of the earthly life stands out in significant relief against the drab background of the condescending pity or sublime indifference of some of the ascetic forms of spirituality. At one time I owned the complete library of his works, but years later gave it away. From 1965, the Mother entrusted the composition and recording of New Year Music to Sunil, and later also asked him to make music for passages she read from Savitri. It is only once in several centuries that the divine Love embodies and manifests itself in its fullness in the material world. It is a great but not the supreme epiphany of divine Love. With the infinite Grace of The Mother and Sri Aurobindo, Sri Aurobindo Study Circle, Sydney started in September, 2013. Therefore, we can forget about experiencing divine love before death. The result — you know: Duryodhana tried to arrest him. I am ready to give something as an expression of love to someone who also gives me something. Therefore, we can forget about experiencing divine love before death. If I stop getting, I also stop giving. …, SRI AUROBINDO (Savitri, Book 5, Canto 2, p. 398). See more ideas about sri aurobindo, divine mother, spirituality. Welcome What is The Integral Yoga? Love has the potential of making us grow spiritually; as we grow spiritually, we move to a higher rung of love; as we move to a higher rung of love, we experience further spiritual growth. Love lives in the absence of fear in our mind . Yet keep its sovereignty of earthly bliss. I have been reading Sri Aurobindo for over 40 years. We have detected some adult content on the image you uploaded, therefore we have declined your upload process. Ego separates us, whereas love unites us with the object of love. Mirra Alfassa (21 February 1878 – 17 November 1973), known to her followers as The Mother, was a spiritual guru, an occultist and a collaborator of Sri Aurobindo, who considered her to be of equal yogic stature to him and called her by the name "The Mother". His body is a potential temple of God, a marvellous mechanism for the expression in Matter of the Light and Force and Ananda of the Divine. It is commonly believed that earth is an incorrigible place, and all talk of divine love here is futile. And yet it glows with the sempiternal fire and throbs with the unimaginable ecstasy and sweetness of the Supreme. Then I shift my love to someone who can give. Love must not cease to live upon the earth; For Love is the bright link twixt earth and heaven. A million excuses might terminate the fragile feeling called love by man. Unity with all, leading to love for all, based on the all-pervasive spirit of the Divine, is the goal of spiritual life. © 2020 Times Internet Limited. it may touch the soul into self-consciousness and lead it into Light, away from the darkness of the world, – or into the beauty or bliss of the Supreme, away from the ugliness and unhappiness of the earthly life; or. Sri Aurobindo on The Mother The following quotes are from Volume 25, "The Mother", of Sri Aurobindo Birth Centenary Library. It is more than widened human emotion and more than compassion, though comprehending both in its thrilled amplitude. It can become luminous and blissfully harmonious. Sometimes, if it is somewhat passive and ascetic in nature, it yet radiates its smiling peace and sweetness in a settled benevolence. In this series of selected letters we have Sri Aurobindo's guidance to a boy in his late teens. An extraordinarily gifted child, who became an accomplished painter and musician, she had many inner experiences from early childhood on. it may infiltrate even into one’s life and nature and produce a spiritual springtide in the being. However, I urge you to read directly from the writings of The Mother and Sri Aurobindo’s books to get answers to your spiritual need. Mirra Alfassa (1878 - 1973) was born as the second child of an Egyptian mother and a Turkish father, a few months after her parents had settled in France. Traced for the moment’s beauty love was made. All spiritual greatness is a surpassing of the normal human consciousness and an embrace of the universal and transcendent. For Ever Love—A Beautiful Consciousness share. Usually the Study Circle meets once every month on a Sunday. The Mother used to improvise on the reed organ and later switched to an electric organ. As their recipient grew up more and more, the subjects naturally increased in significance. There is little in the manner of their external expression that can be an index to their original and intrinsic nature. That is why, 24 November is celebrated as Siddhi day. Introduction On Herself Sri Aurobindo on The Mother Writings. Thus, this love is based on what I can get from the other person. Of celestial insight now forgetful grown. Human love is based on give and take, or reciprocity. Renaissance, the monthly e-journal of Sri Aurobindo Foundation of Indian Culture (SAFIC), features inspiring articles, essays, book reviews, interviews, and reflections that speak of how the eternal spirit and creative genius of India are being reborn and renewed in various domains – spiritual, artistic, literary, philosophic, scientific, aesthetic. The Sri Aurobindo Trust is a UK charity. Sri Aurobindo wrote this piece as a letter to Punamchand Shah, a disciple living in Gujarat, on 1 August 1927. She founded the Sri Aurobindo Ashram and established Auroville as a universal town; she was an influence and inspiration to many writers and spiritual personalities on the subject of Integral Yoga. To condemn earth and spurn earthly life; to disdain human nature and neglect its full development in the mistaken belief that it is incorrigible, – irremediably crooked like the dog’s tail, – to regard the human body with aversion and loathing, is to condemn the instruments God has created for His own manifestation and turn away in a spirit of quasi-spiritual egoism from His Will and purpose in the world. Under her guidance, which continued for nearly fifty years, the Ashram grew into a large, many-faceted spiritual community. It consists of six chapters, all of which has a separate history. In Sri Aurobindo we see the victorious emergence of this divine Love, and it is this that explains his unparalleled love for man and earth. It is infinitely more exalting than any human emotion, however wide and deep it may be; it is more powerfully liberating and transforming than compassion, though compassion is one of its redemptive aspects. In Sri Aurobindo we see the victorious emergence of this divine Love, and it is this that explains his unparalleled love … Finally, a poetic summary of the evolution from animal love to love for the Divine: All our earth starts from mud and ends in sky. Love is the far Transcendent’s angel here; SRI AUROBINDO (Savitri, Book 10, Canto 3, p. 633). It aspires to create a community of spiritual aspirants who seek this goal. The fourth or last is the perfect blossom of the integral and permanent identity. But it is without attachment. The basic object of Sri Aurobindo Divine Life Education Centre (SADLEC) (an autonomous unit of Sri Aurobindo Society, Pondicherry) is to work for the realization of a divine life upon earth as envisioned by Sri Aurobindo and the Mother. It is the love of the mother that makes her give up her sleep for the sake of taking care of her sick child through the night. In 1928 the letter was published as the fourth chapter of The Mother (full text is below). The correspondence with Sri Aurobindo ran up to 1937. The heart that loved man thrills to the love of God, SRI AUROBINDO (Savitri, Book 10, Canto 3, p. 632). That he did not develop it but was born with it, will be amply illustrated and confirmed by his writings, prose and poetical, which we shall refer to in the course of our study of this subject. Sri Aurobindo’s Integral Yoga can be a bit difficult to explain in a mental level in detail in just a few pages. Sri Aurobindo concluded his reply as follows: “Calling on God to do everything and save one all the trouble and struggle is a self-deception and does not lead to freedom and perfection.” The Story of Mother and Sri Aurobindo The Supreme and the Mother Read. And yet how brief and frail! A two part docu-feature on the lives of Sri Aurobindo and the Mother and the formation of the Ashram. It overrides all revolt and resistance of the Ignorance and works, in the light of the supreme Truth and with the clairvoyant patience of Eternity, at the very base and centre of life for its radical transfiguration. The secret of its power lies in the mystic identity from which it springs. It is a collective effort of many souls united in their aspiration and devotion to the Mother and Sri Aurobindo and the Supramental Force which they have brought down and is now in the process of transforming this earthly life to a life divine. There are many grades of love, right from animal love through human love to divine love. When I purchased it I was expecting a discussion of the woman who ran the Aurobindo Ashram who was known as The Mother. The second is a child of spiritual freedom and impersonality, issued from the abysmal peace of release from the bondage of egoistic desire and suffering, and moved to reproduce its calm and peace in all. Three months earlier, after an important spiritual experience of 24 November 1926, Sri Aurobindo had withdrawn from outward contacts and placed the Mother in charge of the disciples who had gathered around him. In her twenties she studied occultism in Algeria with Max Theon and his English wife Alma, who was a highly developed medium. And unless we have a clear perception of the sources, we shall not be able to assess its forms at their proper worth. The process puts us on a spiral path that takes us steadily closer to spiritual perfection. The Mother's music,mp3,new year music,savitri music,organ music, music for meditation, concentration,Sunil-da, sunil's music,Sri Aurobindo Yoga , advent of new race,transformation of man ,superman , search of immortality ,true knowledge, light, delight, secrets of body and of matter Transforming human love into divine love needs an appreciation of the oneness that underlies the superficial separation between individuals. It is the unhampered self-revelation of the divine Love itself in man. Love, welling out of spiritual greatness, may take either of the following forms: The first is the love generally seen in most saints and sages. It flows passionately towards all, because it finds itself in all. New pages Links Write us Main site Mirror 1 Mirror 2. Thus, love may continue, but those whom I love keep changing. It is more compassion than love – a lofty and serene influence towards purification by renunciation and an eventual escape from the thraldom of the flesh. It is full of light, full of joy and full of an ineffable beauty and tenderness; but they are so transcendentally divine and so harmoniously dynamic in their expression that their total effect gives it sometimes, in our all too human eyes, the appearance of a cold and distant divinity. People from all over the world come to Puducherry (formerly Pondicherry), in South India, to bathe in an atmosphere full of peace, light and joy, to live a life of sadhana and yoga, to imbibe a new spiritual force that can embrace and perfect life.. And the word they hear the most in the Ashram is ‘Mother’. If ego poisons life, love is the antidote that sweetens it. But any type of love is better than no love at all. Sri Aurobindo wrote this as a letter to Punamchand Shah, who at the time was involved in the collection of money for Sri Aurobindo’s work. Divine love, if at all possible, perhaps exists only in some other worlds, which we call heavens. Copyright © 2019 Renaissance | Powered by Sri Aurobindo Society, SRI AUROBINDO’S LOVE FOR MAN AND EARTH (Part 1), Celebrating 150th Birth Anniversary of Sri Aurobindo (1872-2022), Rasa: It’s Meaning and Scope By V K Gokak (Original Version from Sri Aurobindo Circle Journal 1966) Part 1, Rasa: It’s Meaning and Scope By V K Gokak (Original Version from Sri Aurobindo Circle Journal 1966) Part 2, Rasa: It’s Meaning and Scope By V K Gokak (Original Version from Sri Aurobindo Circle Journal 1966) Part 3, https://www.youtube.com/watch?v=nHTbo6D3US4, Collaborators – Sesquicentenary Celebration, Equality, Freedom, and Education: A Look at the Book ‘About Woman’, The Wonderful World of Children’s Literature, A Review of Maria Wirth’s “Thank You India”, Upcoming events – Sesquicentenary Celebration, Sri Aurobindo Foundation of Indian Culture (SAFIC). Becomes a wide spiritual yearning’s space. Our objective is to harness activities and initiatives to promote the teachings of Sri Aurobindo and The Mother. There is one divine Force which acts in the universe and in the individual and is also beyond the individual and the universe. Sri Aurobindo regards man as not only made in the image of God, but made to manifest God. It must change its human ways to ways divine. Today, Sri Aurobindo Ashram is known as a great centre of spiritual endeavour. The third leaps out of an identification between the individual soul and the universal. Jul 15, 2019 - Explore Varsha's board "Sri Aurobindo and The Mother" on Pinterest. Only when thou hast climbed above thy mind, And liv’st in the calm vastness of the One, SRI AUROBINDO (Savitri, Book 6, Canto 1, p. 434). Invade him with their happiness and their grief; Their love, their anger, their unspoken hopes, SRI AUROBINDO (Savitri, Book 1, Canto 3, p. 27). Like waves to a swimmer upon infinite seas. It may be the spiritual expression of a complete and constant identity experienced between one’s whole being and the Divine, who is at once the supreme transcendent Being and the universal All-Being. A transient painting on a holiday’s floor.
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